reading wisdom about hijab

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Tuesday, March 21, 2017

HIJAB THE TRIP barrier

HOW HEART WILL irradiated AS FOR PICTURES OF NATURAL MAYA attached to the mirror, OR HOW MAY WALK TO GOD Almighty AS FOR SHE STILL caught up in SYAHWATNYA, OR HOW WILL ENTER into the Presence of Almighty GOD AS FOR HE'S STILL NOT THE HOLY OF junub negligence, OR HOW TO EXPECT TO UNDERSTAND secret-secret SMOOTH AS FOR HIM YET repentance from his sins (OMISSIONS, MISTAKES AND ERRORS).

Hikmat 12 an emphasis on solitude that is exile. 13 This wisdom also warned THAT solitude sahaja body weight did not make a good impression if the heart does not participate beruzlah. Although the body weight caged hearts still be struck by four cases:
1: Overview, retention, attraction and desire for natural objects such as treasure, women, rank and others.
2: Will or lust that directing attention to what is desired.
3: Negligence which closes the memory of God s.w.t.
4: Sin is not washed by repentance still discolour heart.

Human beings are composed than the elements of earth, water, fire and wind. He was also impregnated by the elements of nature such as minerals, plants, animals, devils and angels. Each elements and elements that appealed to yourself each. Tug it would cause chaos in the heart. The unrest also cause the liver to become cloudy. Turbid liver can not receive the light of nur that engender faith and monotheism. Treat chaos liver is essential for opens to accept the edicts of Natural Malakut. Hearts chaotic be stabilized by means of subduing all the elements and the elements had to Shari'a. Shari'a into a rope to tie up the enemies that try captivating. It is important for a student who underwent a spiritual way of making law as an umbrella that harmonize trip the elements and forces that absorb into themselves in order to free his mirror rather than images of the virtual nature. When the liver is already free mirror than the pictures and the pull of the heart can turn to the Divine Presence.

the wisdom of hijab

In addition to the pull of natural objects, the liver may also be subject to lust. Lust lust not sahaja stimulation is low. All forms will of themselves contrary to the will of God s.w.t is lust. Working lust is to invite men to flee from God's laws and regulations as well as defiant s.w.t divine destiny. Lust makes man relieved by the decision of God s.w.t. Someone who mahu toward God s.w.t necessary to detach himself from the shackles of lust and desire yourself, then go inside the castle aslim that is surrendered to Allah s.w.t and subsides with his destiny.

The third case is raised by Wisdom to thirteen this was omissions termed inner junub. People who berjunub is impure and prohibited from entering the synagogue or mosque. People who berjunub also tertegah from entering inner Divine Presence. People who are in a state of impurity that is negligent inner heart, his position as the person who berjunub Zahir, where the charity ibadatnya not accepted. God s.w.t threatening to throw people who pray with neglect (in a state of inner berjunub) into hell wil. So great a God s.w.t threat to people facing him with heedless heart.

Why so vicious threats s.w.t God to those who are negligent? Imagine the heart-shaped form and manner and form we are enacting. Hearts solemn is for instance the ones facing Allah s.w.t his face, sat down in an orderly, talking with courtesy and did not dare raise his head in front of Maharaja Spirit. Similarly inattentive heart is for instance the ones facing the back, sitting savage, spoken word does not necessarily tip the base and behaved very bersopan. Such actions are an insult to the dignity of divinity Illustrious and Most High. If the king of the world angry with deeds so then King of all kings to be entitled to throw his wrath to the servant savage and layaklah if the servant is thus thrown into hell wil. Only the solemn servant, which knew politeness before their Lord, and glorify the Lord who deserve to go into the Presence of His, while the servants were negligent, did not know politeness is not feasible approach Him.

The fourth case is a sin that has not been redeemed by repentance. He stymie someone than to understand the secret-secret subtleties. The door to the Treasury s.w.t hidden God is repentance! People who have menyuci-wipe him only able to stand outside the door Rahsia God s.w.t while he was unrepentant, samalah like the martyrs who have explained the debts were forced to wait outside heaven. If he mahu into the treasury of God s.w.t that contains the secrets hidden subtleties wajiblah repent. Repentance is itself a subtle secrets. People who do not understand the secret repentance will not understand why the Prophet s.a.w who never commits sin also for forgiveness while still king though everything is forgiven sinner God s.a.w s.w.t. Is there not sure THAT s.a.w Messenger of Allah s.w.t forgive all the sins and errors of the king s.a.w (if any)?
Taubat intention is to come back, that is, a return to God s.w.t. The person who committed the sin of lying farther than God s.w.t. Even if he has stopped doing sins instead he has done charity worship with many yet, without repentance he still lived apart from God s.w.t. He had entered into the class of servants who do pious deeds are far apart but not adjacent to Allah s.w.t. Repentance is more subtle pengayatan sentence:

There is no power and effort, but the grace of God s.w.t.

We come from God s.w.t s.w.t and to God we return.

Everything comes from God s.w.t, mahupun good will of our actions. Sources that bring everything was Uluhiyyah (God) and those who receive are ubudiyah (slave). What sahaja that of Uluhiyyah is perfect and what sahaja that rises from ubudiyah is not perfect. Uluhiyah supplying ubudiyah perfection but perfection can not execute it. So, ubudiyah berkewajipan restore perfection to Uluhiyyah imploring forgiveness and repentance as accommodating disability. All matters are returned to Allah s.w.t. The higher a person makrifat servant ubudiyahnya getting stronger and the more often he begged forgiveness from Allah s.w.t, restore any s.w.t affairs to God, the source of the arrival of all affairs.

When the servant restores his affairs to Allah then Allah Himself will teach His knowledge subtleties that the will of the slave corresponds to Iradat Allah, the power of a servant according to Kudrat Allah, living servants in accordance with Hayat Allah and knowledge servant according with Science Allah, with the servant be heard because Sama 'Allah, Allah swt see because Basar and speechless because Kalam Allah When everything is assembled on a slave servant then so be it Insan Sirullah (Rahsia God s.w.t).